Monday, December 5, 2011

Evaluative Conclusion

Cougar pride. All day every day!
I wrote this blog to document my first semester at BYU and to reflect on my growth. I believe that attending BYU has helped me to become not only a hard-working student with real-world critical thinking skills, but also a better individual who is more acquainted with the Spirit. My intended audience is my Writing 150 classmates and instructor, as well as anyone who is interested in seeing life through the eyes of a freshman girl adjusting to independent life in a new place with a different culture. My screen name is "808cougarette" because "808" is the area code of Hawaii, my home state, and "cougarette" refers to my identity as a female student at BYU. My blog is designed with a header that is a picture of Mount Timpanogos fused with Diamond Head, a volcanic crater in Honolulu. These two mountains are prominent features in Utah and Hawaii, respectively, and they are some of the prettiest mountains I have ever seen. I love hiking Diamond Head and I can't wait to hike Timp when the weather gets warmer.

Additionally, these mountains give me a sense of direction. In Honolulu, the cardinal points north, south, west, and east are referred to as "mauka" or mountain, "makai" or ocean, "Ewa" (a city on the West-side of the island), and "Diamond Head," respectively. Thus I defined my location relative to my physical surroundings, especially Diamond Head, which I could see from my living room window. Moreover, I had never used "north," "south," "west," or "east" before in my life. None of that matters when you live on an island because there's ocean in every direction. When I came to Provo, however, knowing my directions became very important in this large campus and new town. I felt lost and helpless because I didn't know my directions at all--I couldn't respond when nice people around campus directed me to walk North toward my dorm or South toward the Testing Center. Nonetheless, that all changed when someone told me that the Wasatch Mountain Range was east and that Timp was the mountain with the snow on it. Since then, I've felt much more secure about my location. Similarly, as I've studied here at the Y, I've felt more confident about my direction as a college student and as one of God's children. Coming to BYU has enabled me to grow both intellectually and spiritually and has helped me to mature into a well-rounded individual. This blog has served as a medium for me to reflect on my experiences here and appreciate how much things have changed.

photo: daringyoungmom.blogspot.com
photo of Mt. Timpanogos: summitpost.org
photo of Diamond Head: lexington.k12.il.us

Home

Ala Moana Beach Park. A non-tourist beach located .5 miles from my house.
Shimazu Shave Ice, aka the Best on the Island.
Especially Melon Bar Creme/Lilikoi/Lychee flavored. YUM!
I'm excited to go home for Christmas break! Today I secured a ride to the airport and printed off my ticket, which costed a whopping $1700. Ridiculous right? I guess that's the price for paradise.

Here are some reasons why I am looking forward to going back to Hawaii:
(1) I can see my family. My dad is my best friend and I miss him every time I watch a football game or read a news article that he would find interesting. Wow I just got teary writing that so I'll stop talking about him. I also love my little sister. We have a five year age gap but we are still very close and I admire her so much. I can't wait to watch her play soccer. She is on the 7th grade soccer team and she is a starting left fullback, which means that she is quick enough to handle the offense's best forward and her left foot is strong even though she is right-footed. She is a much better soccer player than I was and I can't wait to cheer her on. I'm also excited to see my mom. We haven't always gotten along because our personalities are polar opposites, but time away from her has made me appreciate our relationship much more. She is even taking two weeks off of work to hang out with me and drive me around wherever I want to go.

(2) The sun. Provo is freezing cold--the low for tonight (12/6) is 7 degrees. That is a single digit. This is easily the coldest I have ever been in my life and I dread walking outside. I've actually planned my route to maximize  walking indoors and minimize going outside, which is really hard for me because (1) I love the outdoors and I hate staying inside, (2) I'm a bit of a germaphobe, so I cringe every time I have to touch a door handle to open a building door, and (3) I have been craving shave ice for weeks but I don't want to eat ice when there is already ice on the ground. That would give me frostbite.

(3) The beach. I love the beach so much and I miss it almost as much as I miss my family. I'm planning to wear my bathing suit under my clothes on the plane so that when my dad picks me up from the airport at 4pm Hawaii time he can drive me straight to Ala Moana Beach Park, my favorite beach in the world.

(4) My friends. I'm excited to hear about all of their college shenanigans and see some familiar faces. High school friends are great because you can laugh at old stories and feel like they really know you, as opposed to college friends who haven't known you as long.

(5) Living in a house with my own room. Living in the dorms feels like staying in a crappy hotel. It can be really fun hanging out with your hallmmates but it sucks to lie awake in bed while your neighbors are screaming at 3am, or walk in to your room hoping to sleep/change clothes/whatever only to have your roommate's guests inside.

I have always appreciated living in Hawaii, but I've never wanted to go back so much in my life. College is fun, but I'm ready to chill at home!

photo 1: hawaiilife.com
photo 2: ryantakumablog.com

BYU Standards

BYU campus. Ain't she a beauty.
I recently had a long conversation with one of my best friends from high school who is attending University of Washington. We talked about how college was going and complained about how pale we were getting on the mainland. I told her I was excited to go home and get my tan back and she agreed. I sensed that she was more homesick than I was, though, and I wondered why being away from home was affecting her more strongly than it was affecting me. After all, she is a good-looking, intelligent, well-adjusted teenager with an attractive personality and lots of friends. So it wasn't her. It was probably the gloomy Seattle skies. But what was is it about Provo that helps me to feel a sense of belonging?

I think I am comfortable in Provo because of BYU's high quality students and high standards for behavior. BYU students are not only smart, but also friendly and well-rounded. For example, I am very impressed to see how many of my neighbors go to the gym a few times a week like I do. I'm also surprised when people don't hold the door open for me--not because I feel like people should be holding the door open for me, but because I'm used to it now. The majority of people are just nice. Whenever I go off campus I'm shocked to see "normal" people, like boys with facial hair and girls with multiple piercings. Going home to Hawaii will be a shock. Not only will it feel hot and humid, but I'll be surrounded by ordinary citizens and sunburned tourists. I'll see the beach and green mountains and rainbows and sunsets. But I'll also hear swearing and partying across the street of my apartment and smell marijuana in the parking lot.

It was difficult to explain BYU's standards to my friend in a way that would make sense to her. For example, I told her about the honor code and said that it was "like an academic honesty thing, and a no drinking thing, and a no sex thing." I'm sure that Karl Maeser is spinning in his grave. But I appreciate the honor code because I don't have to worry about living a different lifestyle than my friends like I did in high school, especially when everyone started drinking and smoking senior year. I don't have to worry about what my friend worries about, like pictures from last night's party ending up on Facebook. So as much as I miss home and feel ready for winter break, I might even miss BYU a little bit.

photo: et.byu.edu

Fast Sunday at the Cannon Center

No, this is not Cannon Center food.
This is real food.
On Fast Sundays the Cannon Center is only open from 3-6pm. It's kind of a miracle that the cafeteria is even open at all, since no one works on Sundays and Provo is a ghost town. I mean, our hall bathroom smells like old garbage and rotten food, and there's no toilet paper left. But luckily we're able to eat.

The First Presidency Christmas Devotional made matters worse because the Cannon closed half an hour early in an attempt to get all the Helaman freshmen to watch the broadcast. So really the cafeteria was open for 2 1/2 hours. That meant hundreds of hungry kids piling in to stuff their faces in a limited amount of time.

I got to the Cannon at 3:30 and I waited in a long line. When I got in I was disappointed to see that the food wasn't very appetizing. Usually fast Sunday food is especially good, but all I ate was chicken stuffed with carrots (gross) and salad. The ice cream was excellent though. I had "Graham Canyon" and "Marionberry." Cute names right? Hah. I ended staying and talking (and procrastinating) until closing time. Later that night we ate grilled PB&J sandwiches and had a pow wow during visiting hours.

I like the Cannon Center. It's decent cafeteria food. But I miss my mom's cooking so much. I can't wait to go home and eat real food!

photo: cookingrecipesguide.org

Sunday, December 4, 2011

BYU vs Hawaii Football

One for the record books.

On Saturday the BYU Football team played the University of Hawaii Warriors. This presented me with a dilemma. I love Hawaii and I support Warrior athletics. But now I'm a Cougar (the animal, not the older woman who preys on younger men). So what do I do?

First it's important to understand some of the drama here. UH had a 6-6 record and needed a win to play in a bowl game, probably the Sheraton Hawaii bowl. This would bring in money to the town and help our economy. On the other hand, BYU is already set to play in the Armed Forces Bowl. Therefore, it makes sense for BYU to be nice and let UH win this game. But that's not going to happen.

Some more drama: UH is playing its third string quarterback and BYU's Riley Nelson is cleared to play for the first time after his injury. UH is also accused of point-shaving this season, but we all know it's just a disgruntled gambler trying to stir up trouble. BYU and UH have a bitter rivalry for three reasons: (1) UH, like every other school, hates BYU because it's BYU, (2) BYU and UH used to be rivals in the same conference, the WAC, and (3) UH hates BYU for stealing many of Hawaii's potential recruits, as many Polynesians in Hawaii are Mormon and would attend UH if it weren't for BYU recruiting them (as BYU is a better football program and is affiliated with the LDS Church). This game is also significant because BYU and UH have agreed to play each other for at least the next eight more years. While this is a huge game for BYU players hoping to enjoy some time in paradise before returning to the cold, it's an even bigger game for UH fans who are dying to beat BYU.

My dad, a BYU alum, decided to support BYU. Even though he works at UH, he said that he feels a bond with BYU because they are LDS, have returned missionaries on the team, and because a few years ago Bronco Mendenhall was in Hawaii for a recruiting trip and gave a fireside at my church building, after which he signed autographs and told me that I had a nice smile. My dad told me to just jump on the bandwagon of the winning team.

BYU trailed at halftime but ended up winning 41-20. It was a fantastic game and Riley had a couple of amazing plays. I'm happy that BYU won and I really wish I could have been at the game with my friends. The football team also gave a youth fireside that I heard was great. Go cougars!

12/6 update: Shocking fallout from the BYU/UH game: UH coach Greg McMackin accepted a $600,000 buyout from the school and retired early. His contract was set to expire next year. I guess Hawaii is no longer "backin' McMackin."

photo: byucougars.com

Asians in the Library

Me and my friends in high school. We're all Asian. I am tall.
On Thursday I was walking my friend to the library and I asked her where she usually studied. She said, "I study in the Asian Collection." We went up there and I saw that it literally was an Asian collection. It was like I was at UCLA or back at my high school in Hawaii. I wondered why all of these Asian people studied at the Asian Collection section of the library. Was it just a funny joke? Or did they crave the company of fellow Orientals?

I am half-Chinese and half-Caucasian. I study in the Social Science section of the library because it is quiet and I have access to computers. I am also a Social Science major, so I feel like that is my designated area.

I come from a high school that was probably 80% Asian, 15% Polynesian, and 5% Caucasian. My high school's reputation was "nerdy Asians." (Our rival high schools were Punahou, or "rich haoles [white people]," and Kamehameha, or "good-looking Hawaiians"). Coming to BYU was a huge culture shock for me because of the abundance of Caucasians. I had never been a "minority" in my life and I still feel very uncomfortable with the word because where I come from multicultural kids like me are everywhere.

I've struggled with my new minority status until very recently. Previously a lot of my classmates said what I considered to be insensitive things about my heritage. The most common thing I get is people mistaking me for being Filipino or Hawaiian. When they find out that I'm Chinese, they say things like "Oh, but they [Asian or Polynesian races] are all the same anyway, so why make the distinction?" I'm offended because I feel like everyone's heritage matters. Even when Caucasian people say, "I'm just white," I disagree and ask them to be more specific. I've learned some cool things about people this way. For example, my home teacher's ancestor was William Bradford, the first governor of Plymouth Colony.

Now I have changed my attitude. Whenever people say something offensive I don't take it to seriously. Mostly I try to make a joke out of it. I'll say something stupid, like, "It's cause I'm brown?" [This is actually really enjoyable because I could never get away with saying that I was brown back home. People would ask what a haole girl like me was talking about]. I think that this is a healthier way to respond. I now understand that not everyone was raised in Hawaii, race conscious place where mistaking a Tongan for a Samoan could result in a beating and marrying a Japanese person as a Korean could get you disowned from the family.

A few weeks ago, studying in the Asian Collection would have been comfortable. It would have felt like home. Nonetheless, I have a new perspective now. Just yesterday this Mexican boy thought I was saying something mean about him being from Mexico when I was really just clarifying that he lived in Mexico and wasn't just ethnically Mexican. I said to him, "Are you kidding me? I wouldn't make fun of you. Us minorities have to unite!" He then gave me a high five. I'm doing well so far.

My Look-Alike

BYU Men's Chorus
This weekend I attended the "Celebration of Christmas" at the Harris Fine Arts Center. BYU's Men's and Women's Choruses, the Concert Choir and the Philharmonic Orchestra performed fifteen traditional Christmas songs and carols. Even though I'm not usually a concert person, I actually had a fun time. The groups had a great performance and I enjoyed seeing some of my friends and classmates shine.

After the concert I went to congratulate my friends. A boy in Men's Chorus came up to me and said, "You changed fast." I was confused for a second but realized that he thought I had performed in the concert. I replied, "I'm not in Women's Chorus..." and he said, "Are you sure?" I laughed and said that I was sure. Then I asked him, "Maybe you're mistaking me for Michelle* (name has been change)?" He said, "Hmm, I guess I am."

Backstory: This is about the fourth time that someone I had just met at BYU has said that I looked just like a girl named Michelle. I actually met her while we were both volunteering at the MTC. She told me that the same thing has happened to her too. We're both tan with dark hair and big front teeth. Our names also both start with the letter M. But I'm a lot taller than her and her eyes are a lot bigger than mine. We don't look that alike.

Back to current story: So I say goodbye to the boy and I go off to find more friends. That's when I see Michelle wearing a Women's Chorus outfit. I congratulate her and tell her about the boy I just met. Then I said, "Will you come with me?" She agrees and we walk back to where the boy is standing. Then I ask him, "Is this who you were confusing me with?" Michelle and I start cracking up and the boy says, "Must be." I then introduce them and Michelle goes back. The boy had a good sense of humor and he took it well.

This was a funny experience that revealed how some BYU students can't tell brown people apart. I suppose that's okay because I can't tell a lot of white people apart either. Hah.

photo: news.byu.edu

Saturday, December 3, 2011

Temple Square at Christmas

Beautiful Temple Square Lights. I highly recommend seeing them, but maybe on a weekday when it's less crowded.
Today our ward went to Temple Square to watch the Joseph Smith movie and see the Christmas lights and nativity scenes. Although it was freezing cold outside, I still had a great experience. This was my second time watching the movie at Hotel Utah. Once again, I didn't cry. But that doesn't mean that I wasn't touched by the spirit. One thought that I had during the movie was that some of Joseph's experiences would sound absurd to people who weren't in the right state of mind. I think that many people who have problems with our gospel would cite that it was restored by a teenager with little education. But to me that just shows Heavenly Father's powers to make weak things strong. Another thought I had was that Joseph Smith and the early latter-day saints suffered through many trials to worship in the true church, such as constantly being harassed by mobs and having to move to different states. That made me appreciate their efforts to keep the church going. Now it is a worldwide church with millions of members. The Temple Square lights and nativity scenes from around the world were beautiful. My only complaint is that it was very crowded, but actually it's good that so many people visit Temple Square. I met a couple of sister missionaries from Malaysia and I asked them if they liked working while it was so busy. They said that they did because they get a lot of referrals from the church members who come and they also get to talk to non-LDS people. I'm happy that I got to see Temple Square today and I plan to go every year.

photo: aaronbarkerphotography.com

Wednesday, November 30, 2011

Another Reason to Go to New Zealand

This doesn't need a caption.

I’ve always wanted to to visit New Zealand, a country known for its diverse climates and beautiful scenery. But now I’m thinking about moving there. I feel fortunate to live in America and enjoy many civil liberties that people in oppressed countries can only dream about. However, I’m frustrated by the political rhetoric in our increasingly ineffective government and I’m tired of our society’s intellectual and spiritual decline. The Book of Mormon prophet Jacob offers some perspective in 2 Nephi 10 when he says that America will be a land of liberty that is protected against other nations by God their king.  Lehi says in 2 Nephi 1 that God will lead immigrants into the country and that America will remain a land of liberty as long as people serve God and keep his commandments. If people sin, however, then they will not prosper but will suffer at the hands of other nations. This is just my speculation, but I think that the political, economic, and social problems in the U.S. stem from an increasingly unrighteous society. Maybe this is God’s way of punishing us. Meanwhile, New Zealand was ranked #1 on this year’s Transparency International Corruption Perceptions Index (CPI) Report, which “ranks countries and territories according to their perceived levels of public sector corruption.” The central message of this year’s report was that “more transparency and accountability is needed from our leaders,” and the report especially emphasized the low rankings of Arab Spring countries. New Zealand is also ranked #5 on last year’s Human Development Indicator (HDI), a United Nations program designed to measure national development not only with conventional figures like GDP but also with “three basic dimensions of human development: health, education and income.” As a comparison, the U.S. ranked #24 on the CPI and #4 on the HDI. In sum, New Zealand has a clean, efficient government and a high standard of living. These are logical reasons to move there. My personal reasons to move there are (1) I love New Zealand accents, especially Maori accents, (2) Real men play rugby not football (haha), and (3) the haka is so cool. So kia ora Aotearoa (hello New Zealand), someday.


photo: predictweather.com

Monday, November 28, 2011

Piercings

Disgusting piercings.

Last week I went Black Friday shopping at the Grand Teton Mall in Idaho Falls, ID. I don’t know much about Idaho, except that it is a conservative state with lots of LDS people and tasty potatoes. But with my limited knowledge of Idahoan culture, I was surprised to see how many people had multiple piercings. It wasn’t just the salespeople in Hot Topic and Zumiez who are basically required to have many piercings, but also the ordinary shoppers (well, not really ordinary, since they were crazy enough to get up at 4am like me) who were roaming around. I told this to Sister Purse (who I was staying with over thanksgiving break) and she speculated that those kids might be trying to rebel against Mormon culture or ward off potential proselytizers. My experience with people who have piercings is fairly limited. I went to a conservative medium-sized high school where most girls wore 2-5 earrings and about 10% of the boys in my senior class had 1-2 earrings. The three most extreme stories I’ve heard about piercings are (1) a girl (who later transferred out of my school) got her belly button pierced to fit in with her older friends, (2) one of my best friends disobeyed her parents to get her nose pierced and she now has 6-7 piercings, and (3) one of my BYU peers pierced her own ear a second time so she now wears 3 piercings. But as I go out of my high school/college bubble I’ve noticed more and more teenagers getting their lips, cheeks, eyebrows, chins, and other places pierced. The mall in IF is not the only place where lots of kids have piercings. There is a mall in Pearl City on Oahu called Pearlridge Mall that is off-limits for Mormon missionaries because it has a bad reputation. I’ve gone to Pearlridge and noticed the prevalence of gang-related symbols, clothing, tattoos, and lots of piercings. Personally, I don’t like piercings and I don’t have my ears pierced. It’s kind of a sick idea when you think about it, mutilating your body to stick a jewel in it. It gets worse with rods and gauges. Anyway, the church has something to say about piercings too. Church leaders say that girls should only wear 1 pair of earrings and that boys shouldn’t wear any. Unfortunately, the trend in society is toward flashiness and piercings. I think that the increase in multiple piercings among young people is a physical manifestation of our society’s moral decline.

photo: healthjockey.com

Thanksgiving Break

Me and the Purses before our awesome Thanksgiving meal.

I had a great Thanksgiving break! I spent Thanksgiving with the Purse family in Rexburg, ID. Before I left Utah everyone warned me that Rexburg is really cold and that Idaho winds are brutal. It was colder in Idaho than in Provo but we spent most of our time indoors and especially in the Purse’s “poor-man’s home theater,” which consists of a brand new projector and a wall that Brother Purse painted white to serve as the screen. We watched Super 8, Iron Man 2, X-Men First Class, Planes Trains and Automobiles, Captain America, and The Last Samurai. Judging by these guy-flicks, you’d think that I was in a house full of men, but actually the Purse family has four girls and one boy, all of whom are my age and older. There were also a couple of other boys there (a husband and a roommate) who tagged along like me. I had a great time with the Purses. I had my own room(!), I got to sleep in every day, I forgot to do any homework, I learned to make pie crust and sew buttons back onto my coat, and most importantly I reconnected with the Purses. They are an awesome family and they are great examples to me. Brother Purse is my dad’s best friend from BYU and they have kept in touch. They will call each other every few weeks and talk for hours. Brother Purse is really cool. He is a religion teacher at BYU-I and he especially loves to teach World Religions. He talks a lot about Buddhism and meditation and the things he taught me really resonated with me. One piece of advice that Brother Purse gave me is to enjoy the time that I have right now, as a freshman in college. He says that this is the most carefree time that I will ever have. Brother Purse encouraged me to think about what I am grateful for every day and to notice things like the snow on Mount Timpanogos and the sound of the bell tower. I will definitely take his advice and if anyone is reading this I encourage you to do the same. I can’t wait for next thanksgiving!

Personal Narrative Draft


A Gold Pearl 

What am I doing here? I’m being assaulted from all sides by old Chinese women gushing about how much taller I’ve grown. Whoever figured it takes fewer muscles to smile than frown was totally full of it because this phony smile is taking tremendous effort. Mandarin Chinese sounds so angry—it’s like everyone around me is threatening to rip each others’ throats out. As if it’s not already loud enough in this cramped room, some politician is on stage rambling about how he cares so much about all of us here in the Taiwan Quasi-Consulate celebrating Taiwan’s Independence Day. I’d love some personal space, but I feel my mother’s manicured claws digging into my shoulder, forcing me into submission.
            My mother represented all things Chinese, especially discipline. I perceived her as a vengeful little woman, ripped out of her native culture and thrust into unfamiliar territory, but armed with an explosive temperament on a short fuse. My mother worked her way up to becoming an intimidating presence in the Western world, but she still fell back on her Chinese background when it came to exerting her authority over her family, mostly by dumping her stress on us with her most colorful Chinese curse words. She was like a judge with the manner of an army boot camp instructor, pounding out commands with the jarring blows of a gavel striking the sound block and leaving me trembling. My strict obedience to her laws was imperative, lest my mother transform into the even more terrible form of a dragon lady, shooting flames of wrath that scorch my ears. I had concluded long ago that my mother ordered me to attend these Chinese parties because it increased her power over me. She seemed to draw strength from these concentrations of Chinese culture like a snake basking in the white sun depicted on the gigantic flag of Taiwan hanging on the wall.
            Suddenly, a wave of cheers crashes over me and sucks my attention back into this crowded room. The head of the Consulate has just concluded his speech, and some of the partiers begin to flow out onto the lawn. I tear out of my mother’s grasp and locate my dad and sister lounging on the grass, chatting and admiring the beauty of the lush Nu`uanu Valley. I exhale and let the relief wash the venom toward this party and toward my mother out of my system. Looking upward, I gaze in wonder at the pale blue sky, capable of holding a warm sun or violent thunderstorm, but currently clear and serene. Can I be as open as the sky, and let the storm pass so I can find the sun? I wonder. Although I am drained from years of animosity with my mother, I want to gain a fresh perspective.
            I observe my mother from a distance. She hops from party to party, chirping away in her sing-song voice, and flocks of her friends welcome and embrace her. My mother’s energy seems to revive those around her, making them strong and youthful. Her tireless smiles are like sunbeams on her friends' faces, making everyone she greets more radiant. People like my mother because she likes herself—her self-assurance sparks confidence in those around her. All around my mother are delightful squeals of “Jinzhen!”—her Chinese name, which translates to “Gold Pearl.” I realize that my mom is just that--a gold pearl.
            "Hua, want some food?"
            I had not noticed the dull ache in my stomach. I was too busy admiring my mom as she sashayed around the room in her cute dress and three-inch heels. But my dad's question brings me back into what feels like me, only lighter. I cannot shake this realization, and wanting someone to concur, I ask to my dad in a sly voice, “Hey dad, you know you’re with the hottest woman here, right?”
            His eyes roam over the crowd until he finds mom laughing playfully. He lets them rest on her and says, “Yep.”
            As we leave the party, I feel a feather light touch push my bangs back out of my face and rest on my shoulder.
            “Hao buhao wan?” asks my mom, wondering if I had a good time.
            “Shide,” I respond, letting her know I did.
            “Picture time!” shouts a small man brandishing a large professional-looking camera. It’s our family’s turn to take a picture with the Taiwan Consul-General. I give him a bright, genuine smile that I hope will not pale in comparison to my mom’s glowing pearly whites.

Wednesday, November 2, 2011

Nuclear Power Plants

Homer running away from the Springfield nuclear power plant

As much as I dislike chemistry, I will admit that chemistry has some real-life application not only for scientists but also for ordinary citizens who want a better understanding of current issues, especially concerning nuclear power. I just finished my Physical Science 100 reading two minutes ago and now I’m looking at an article posted in the International Section of the NY Times forty-five minutes ago. It talks about how on Nov. 2 Japan reopened one of its nuclear power plants in Fukushima, but workers have already discovered radioactive particles caused by nuclear fission and are rushing to prevent a chain reaction. Sounds dangerous, but what does this mean in non-science language? Let me enlighten you!

There are interactions within atomic nuclei called “strong nuclear forces” that are short-range but can produce a huge amount of energy. This energy can be obtained through “fusion” or “fission.” Fusion is combining nuclei to form more massive nuclei and release a lot of energy. You can make fusion happen to atoms by heating them atoms to ridiculously high temperatures. Fusion is great because it does not produce radioactive byproducts. However, no one can figure out how to sustain fusion temperatures in a controlled way.

So nuclear power plants, like those in Japan, use fission. Fission is splitting very large atoms into smaller atoms and releasing a lot of energy. Sorry but here is where it gets science-ish. The energy needed to split the atoms comes from free neutrons (neutral particles in the nucleus) released from a previous fission. These neutrons are absorbed by a fuel atom, usually uranium. They destabilize uranium, causing it to break apart into more neutrons that will be absorbed by more uranium atoms. This sequence of fissions triggering more fissions is a “chain reaction.” Nuclear power plants use fission to produce energy by harnessing the energy, which is released as heat, and converting it into electricity. Fission is easy to control but not the ideal method for producing power because fuel elements like uranium are not abundant in nature and byproducts are radioactive.

Workers at Japan’s nuclear plant discovered unexpected bursts of fission that evidently occurred very recently, indicating that there is uncontrolled fission occurring within fuel deep inside the plant. While these bursts will not lead to a large-scale nuclear reaction and cause a lot of damage like the ones during the tsunami/earthquake did, they still increase the amount of radioactive waste leaking from the plant and add to the cleanup effort. So far workers have injected boric acid into the fuel, which soaks up the neutrons that trigger fission. Japan hopes to shut down its plants by the end of the year.

I’m not a fan of nuclear power plants. I think they produce a lot of dangerous waste and are a huge threat to the environment and to humans. Unfortunately I don’t have a solution, and neither does my Physical Science textbook. And with the human population now at 7 billion, I think it’s vital that some smart chemists devise a safer method for producing energy and that governments and citizens support their efforts.

photo: enewssubscriptions.com

Tuesday, November 1, 2011

Light

Pres. Thomas S. Monson. Love this guy.

Today President Monson delivered the devotional address at 11am in the Marriott Center. Everyone was really excited to hear him speak and some people even camped out in front of the Marriott and stayed the night! I think that their effort was worthwhile because his talk was incredible. Pres. Monson spoke about being a light to the world through our good examples. He shared three powerful stories that illustrated his point and effectively used pathos to evoke strong feelings in his audience. Yeah, I just applied what we learned in Writing 150. I went there. The first story was about a church member who despite his rigorous academic schedule as a Rhodes Scholar studying at Oxford, took an hour every night to read the Book of Mormon and gain a testimony of its truthfulness. I think this story was really applicable for college students and I know it spoke to me. I’m not even close to being as smart as this guy (I changed my major just to avoid taking economics classes, and here he is majoring in some economics major that should take a normal person three years and only took him two! Not to mention the fact that I am not a Rhodes Scholar and he is), but I’m a student with homework and I sometimes feel too busy to read my scriptures. After hearing Pres. Monson’s talk, however, I feel like I should make scripture study a higher priority. Pres. Monson did not even ask us to read them for an hour a night, but just to set aside some time during our day to do so, and I plan to start doing that. The second story was about a Catholic woman from Utah who used to feel animosity toward the LDS church but after witnessing the faith and compassion of two church members changed her perspective. I liked this story because it shows the importance of simply being an example and practicing what you believe. The final story was a very touching story about a missionary in Canada who was hospitalized and had to undergo complicated surgery. Nonetheless, he maintained a positive spirit and continued to teach the gospel by sharing his belief with his fellow patients, who were so moved that they fasted for him during his surgery. Heavenly Father blessed his missionary by guiding the surgeon, who acknowledged that a higher power directed his work and did not charge the missionary’s family for the surgery. I liked this story a lot and I thought about the love that missionaries have toward the people around them and how much Heavenly Father cares about missionaries. It reminded me of my two favorite cousins who are currently serving in Paris and Singapore. This was an awesome devotional and I am grateful to attend a college that values our spirituality enough to set aside time in our schedules and provide weekly devotionals.

photo: news.byu.edu

Thursday, October 27, 2011

Lieberman's Forum Address

Senator Lieberman's book
On Tuesday I watched the forum address via the JSB auditorium broadcast given by Senator Lieberman titled “Faith and the Public Square.” I was interested to hear his opinions as an Orthodox Jew in government and former VP elect who lost because of the rules of the Electoral College (which he did bring up during his talk. Still bitter maybe?) I liked his belief that Sabbath day observance is important not only for people of Jewish or Christian faith but for everyone who seeks to improve their quality of life. What I didn’t like was his hypocrisy. Maybe I just distrust all politicians, but Lieberman said that he made an early decision never to be involved in politics on the Sabbath, then proceeded to say that he will participate in meetings or voting concerning security issues in the U.S. He justified this by saying that God would want him to value security over religion because to value security is to value life, which is God’s gift to us. Yeah, that didn’t make sense to me either. I’m not a shining example of keeping the Sabbath day holy either because I try to do my homework on Saturday but if I need to I’ll do it on Sunday. When I was younger, however, I played competitive soccer and never played games on Sundays. It’s hard, but possible. I have a family friend who attended law school and never did homework on Sundays. My dad never does anything work-related on Sunday. And none of us wrote a whole book about it. One more thing, Lieberman omitted Christ’s name from the name of our church, and on BYU campus too! The nerve!

Okay, rant over. One more thing I liked from his talk was that he said that the Founding Fathers wrote a great constitution that gave us freedom of religion and also aligned with the beliefs of Americans, thus allowing us to follow it enthusiastically. We learned about constitution-writing in Comparative Government this week, and one quality of constitutions is that they should respect long-standing traditions so that people will not only obey them but readily identify with them. It’s always good to see that what I’m learning in school isn’t just meant to make my life miserable but has real-life application.

photo: blogs.yu.edu

Representing the Church on the Field

Rise and shout, the Cougars are out!
I’ve heard that college athletic programs around the nation hate BYU because we put on a “holier than thou” attitude but play just as dirty as everyone else. This was almost true during the BYU vs. Idaho State game last Saturday. I walked into LaVell Edwards Stadium (late) to see a Bengal down on the field. I didn’t know what happened and when I asked my friends they said they weren’t paying attention. I heard the referee give BYU player Kyle van Noy a late hit penalty and move us back fifteen yards. All the fans booed and I thought, “Oh, must have been a bad call.” Later I watched the highlights of the game and saw that the call was very appropriate. What happened was that sophomore linebacker Van Noy plastered ISU’s punter after the play and the punter was out for the game. The ISU coach was furious because his punter was an all-American in high school, and judging by the 56-3 blowout, probably also their best player (haha). He even said that he wouldn’t think something like that would happen at BYU. (Personally, I think it was the punter’s own fault for getting into the fray. And I mean, come on, it’s football. Stuff like that happens all the time. BYU was in ISU’s position when we played Utah State). But Van Noy didn’t realize that it was a late hit or that he had hit the punter. So he did something sportsmanlike, and even classy: after the game he sincerely apologized to the ISU coach. Coach Mendenhall also went to talk to the coach, and they talked for a good long while. I think that Van Noy and Coach Mendenhall were great representatives of the church on the field. Van Noy is an aggressive player, which makes him such an asset to the team, but he is not a malicious player. He is just playing his hardest. I think Coach Mendenhall did not want to leave ISU with a negative opinion of our school, and by extension, our gospel values. I appreciate Van Noy’s and Coach Mendenhall’s examples on the field because they show that we don’t let a game outshine our main goal to live as good people. I guess you could say that’s why I call myself a cougarette.

photo: theupsetblog.com

Research Journey

I started my research journey with the question, “How has the Internet affected social unrest in China?” I chose to study social stability in China as it relates to new media to incorporate my interest in Political Science and specialization in Chinese politics and history. My initial thoughts were that Internet applications give Chinese people the ability to expose local government corruption, share information and ideas, and organize themselves to protest injustice. Their challenge would be to circumvent the Chinese Communist Party’s infamous Internet censorship and repression of free speech.
The library help days were very helpful and I found many sources through the library databases. Many sources were newspaper articles reporting the Chinese government’s censoring of information relating to Arab Spring protests for fear that Chinese people will be the next to rise up. Other newspaper articles discussed an incident that occurred in July when a bullet train crashed in Wenzhou, killing forty people and causing an online uproar protesting the government’s neglect to monitor the safety of the transportation system. I found peer-reviewed journal articles that supported my initial thoughts that the Internet and especially blogging was an effective outlet for expression. Some articles, however, argued that the Chinese Communist Party has actually embraced the Internet and used it to strengthen its authority. My challenge will be to develop a persuasive claim to counter this argument.
My new claim is that despite the government’s efforts to control the Internet, Chinese citizens have effectively used microblogs to circulate evidence of failures in government. Microblogs allow people to circulate ideas about government corruption and scandals that otherwise would not materialize into public protest. (Microblogs are short messages, like Twitter tweets. Twitter is blocked in China but many people use the websites Sina Weibo and Tencent Weibo that are just like Twitter).
Today the coolest thing happened with my research. For my Comparative Government class I’m required to read the NY Times International news and one of the headlines for today was “China Reins in Entertainment and Blogging.” It was an article that talked about the stricter measures that the Chinese Communist Party is taking to limit entertainment and blogging in China, in response to worldwide protests occurring in the Middle East, Europe, and U.S., as well as in response to China’s upcoming leadership transition. This was cool for two reasons: (1) I was killing two birds with one stone, doing my daily current events reading and finding sources for my paper, and (2) I got to see that my topic is relevant to what is happening today.

Thursday, October 6, 2011

General Conference Talk Analysis

Salt Lake City Temple
Last weekend I had the opportunity to attend General Conference at Temple Square. Although I had to wake up early, listen to screaming protestors who misunderstood our gospel, and stand in long lines to get into the Tabernacle, once I was there I was overwhelmed with the beauty of the place and I felt so much peace that I even forgot about the homework piling up at my dorm. The talks were very uplifting and the singing was fantastic. When the congregation stood up and sang together, I was overwhelmed with a sense of gratitude to be a part of this true church.
One talk that I particularly enjoyed was given by Dieter F. Uchtdorf and titled “You Matter to Him.” Pres. Uchtdorf’s message was that despite how the world views us, Heavenly Father cares about each one of us individually and wants us to achieve our divine potential. Sometimes I think about how many blessings I have, such as growing up in Hawaii and having a supportive family, and I wonder if God listens to my prayers when he could be helping people who face much more difficult circumstances. Pres. Uchtdorf, however, shared that God does indeed know me and cares about me. Pres. Uchtdorf’s talk was not only well-written, but also delivered effectively using pathos, or emotional appeals to the audience. Through Pres. Uchtdorf’s use of vivid imagery and concrete examples, he effectively persuades his audience to recognize their inner worth and motivates us to achieve our highest capacity.
Pres. Uchtdorf uses striking imagery of the universe to enthrall his audience, and adds a twist when he states that God made creation for our benefit. Uchtdorf talks about the magnificence of the universe, saying “There are few things that have filled me with such breathless awe as flying in the black of night across oceans and continents and looking out my cockpit window upon the infinite glory of millions of stars” (Paragraph 5). This concrete image causes the audience to recognize the power of God and feel small. Before we can feel too insignificant, however, Uchtdorf declares, “the vast expanse of eternity, the glories and mysteries of infinite space and time are all built for the benefit of ordinary mortals like you and me. Our Heavenly Father created the universe that we might reach our potential as His sons and daughters” (10). He then offers another beautiful image that fills his audience with hope: “While against the backdrop of infinite creation we may appear to be nothing, we have a spark of eternal fire burning within our breast” (11). Consequently, the audience has a positive feeling about Uchtdorf’s message and desires to reach their promise of exaltation. Furthermore, Uchtdorf can effectively persuade his audience to heed his message of avoiding pride and discouragement, both of which hinder our progression. Indeed, Uchtdorf’s use of rich imagery complemented with a hopeful message helps his audience members to feel a great sense of self-worth and motivates them to improve themselves.
Pres. Uchtdorf also offers concrete examples that arouse strong emotions in his audience members and help them to identify with his message. Uchtdorf offers a personal story of his experience attending pilot training in a small town in Texas. He shares his feelings of insignificance, loneliness, and feelings forgotten by Heavenly Father. This causes the audience member to identify with Uchtdorf because these negative feelings are universal. Nonetheless, Uchtdorf establishes that he tried his best and kept his heart inclined toward God, and the God never forgot him. Consequently, the audience, made up of people who respect Pres. Uchdorf’s authority and can identify with him based on their similar experiences, believes his message. Another concrete example that he shares is of an elderly woman who despite great personal strife has kept great faith and blessed the lives of everyone around her. This example makes Pres. Uchtdorf’s message immediate and realistic for his audience because his audience sees that if this woman could be so humble, they can and ought to also remain humble and faithful to Heavenly Father.
            Through his use of imagery and personal examples, Pres. Uchtdorf touched his audience members and brought them to the knowledge that Heavenly Father recognizes the worth of souls and cares about them individually. This talk was an answer to my prayers and I am grateful to have modern revelation and inspired leaders in our church today.


Uchtdorf, Dieter F. "You Matter to Him." Ensign 2011.
photo: ldschurchtemples.com

Wednesday, September 14, 2011

Rhetoric in "The Family Proclamation"


            “The Family: A Proclamation to the World” was issued by the First Presidency and Council of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints in 1995. It states the position of our Church in matters of the family, teaches the divine significance of the family in Heavenly Father’s plan, and serves as a guide for families that seek eternal happiness. The Family Proclamation was a warning before its time and contains the rhetorical devices ethos, pathos, and logos to persuade people to maintain the strength and integrity of families.
            The Family Proclamation was a warning issued at a critical time. This opportune moment, also known as kairos, occured when social values began to shift away from traditional Christian beliefs and many people were shaping their definition of family. Today’s American society has experienced serious moral deterioration since the proclamation was published. New issues have risen that challenge God’s definition of family, such as same-sex marriage and abortion. Today the proclamation stands as a light in a dark world and professes truths from an eternal perspective. Additionally, the proclamation was issued at a significant time because the people who were children when it was published are now the adults who are making decisions that will determine our future. Knowledge of the proclamation would have helped these children develop righteous ideas that would guide their future actions. Elder Henry B. Eyring said, “A child hearing and believing the words of the proclamation regarding families united eternally would begin a lifetime of looking for a holy temple where ordinances and covenants perpetuate family relationships beyond the grave” (“The Family,” Liahona, Oct. 1998, 12; Ensign, Feb. 1998, 10).
            The Family Proclamation uses ethos, pathos, and logos to persuade readers. The writers establish their ethos or credibility by first stating their positions of authority in the Church. Furthermore, they maintain this credibility by using a formal tone and choosing authoritative diction, including words like “declare,” “proclaim,” and “commandment.” Additionally, the writers share the language of the larger Christian audience beyond our Church by citing a scripture from the Book of Psalms rather than a scripture from the Book of Mormon. Thus the writers gain the trust of the readers and have the opportunity to persuade them.
            The Family Proclamation also uses pathos to put readers in a positive state of mind in order to best persuade them. Pathos is an emotional appeal to the reader that moves them to change their opinions and even calls them to action. The proclamation evokes positive feelings in the readers when the writers use phrases to describe the role of families such as “divine nature and destiny,” “progress toward perfection,” “sacred responsibilities,” and “happiness.” Strong emotional appeals like these persuade readers to receive this message that they might otherwise think is too conservative for today’s society.
            Lastly, the Family Proclamation contains logos to build logical arguments that appeal to readers’ rational thinking. The main argument in the Family Proclamation is that people ought to treat families as the important components of Heavenly Father’s plan that they truly are. The proclamation uses logos when it says “God’s commandment” or “God has commanded” that people should fulfill their responsibilities such as to rear children and maintain marital fidelity. Another instance of logos occurs in this sentence: “Happiness in family life is most likely to be achieved when founded upon the teachings of the Lord Jesus Christ.” When one considers the teachings of Jesus Christ, this statement makes logical sense. Furthermore, the word choice “Lord Jesus Christ” is more common amongst other Christian churches and represents the writer’s effort to appeal to a broader audience.
            The Family Proclamation also blends rhetorical devices together to strengthen its argument. One example is in the description of the “divine design” that gives fathers and mothers certain roles in the family. According to the proclamation, the father should be a provider while the mother should nurture her children. Even more, these are their “sacred responsibilities.” Although I am not naturally inclined to think of my role as a future wife and mother this way, I feel as though I am obligated to obey this “divine design” and fulfill my “sacred responsibilities.” This is because the writer uses ethos by referring to God as the designer and uses pathos to appeal to my emotions by calling this role “sacred.”
             The Family Proclamation is important modern-day revelation that stands as a guiding principle of truth and reveals Heavenly Father’s eternal plan for families. Because it came at an opportune time, the proclamation has helped shaped the attitudes of people in today’s society, where morals and virtues are waning. The Family Proclamation uses ethos, pathos, and logos to persuade people to uphold the strength of the family and see the plan of happiness that God has reserved for righteous families.

photo: seminary.lds.org

Tuesday, September 6, 2011

Response to Elder Eyring's Talk

Elder Henry B. Eyring. Great man.

On October 21, 1997, Apostle and then-Church commissioner of education Elder Henry B. Eyring delivered a devotional address at BYU titled “A Child of God.” Elder Eyring talks about how humility, not pride, is the key to achieving educational excellence. He also offers a way to protect oneself against pride, which is to remember that we are God’s children and that we depend on the Savior and His atonement. Consequently, we become both eager to learn and modest in our achievements, recalling that everything we have accomplished was with the Lord’s help and that we are eternally in His debt. Finally, Elder Eyring teaches five characteristics of great learners: they welcome correction, keep commitments, work hard, help other people, and expect and overcome resistance.
I liked Elder Eyring’s point about how great learners help those around them, and I have observed that here at BYU. I think that in our individualistic society many people suppose that in order to be successful they must claw their way to the top and act selfishly or even ruthlessly. Elder Eyring acknowledges that these self-absorbed scholars exist and are well-known. However, he maintains that the best learners help others and learn from everyone they meet because they recognize that each individual has unique abilities that they can learn from. Elder Eyring says that this kind and generous attitude comes easily for Latter-day Saints because we believe that everyone is a child of God and that we all have divine potential. It follows that my peers at BYU are intelligent, helpful students who are striving to increase their secular and spiritual knowledge while lifting others around them in the process. Elder Eyring’s talk is just as applicable to students today as it was in 1997, and I am grateful to attend BYU and have leaders like him to guide me through my college years.